Asking the right questions

They say you should never ask a question to which you do not already know the answer.


Perhaps this is true in a political sense, or in a debate.


But in any normal context asking a genuine question is like the process of writing.


Sharks rugby player Stefan Terblanche once said when he remarked on the latter years of his career, that he still got butterflies in his stomach, but that they tended to now fly in formation.


I can’t speak for everyone, but for me, writing is a process by which I take inchoate thoughts and capture them like butterflies and then order and categorise them. I start, never quite sure how it is going to conclude, but sure that when it does there will in fact be a conclusion.


Therefore, writing is kind of like asking a question.


When God asks a question, of course he already knows the answer. One of the most striking images in Scripture is of the prophet Ezekial in the valley of dry bones. And God then asking him a question:


‘Son of man, can these bones live?’


No phone a friend, no audience to ask. Ezekiel ponders before answering perfectly: ‘Sovereign Lord, you alone know’.


If you don’t ask the questions, how can you get the answers? Reading through more of the Emmanuel Press material, Jesus reaches people a lot by asking questions as well as answering questions.


Ravi Zacharias once remarked that apologetics works best not simply by answering the questions of skeptics, but addressing the questioner.


The Pharisee Nicodemus visited with the Rabbi Jesus at night, probably to ensure that there was no social pressure. Jesus tells Nicodemus that to see the kingdom of God, a person must be born again. “How can someone be born when they are old?” “Surely they cannot enter a second time into their mother’s womb to be born!”


We can infer that Nicodemus was no dummy and that he knew Jesus wasn’t speaking literally of a guy entering a birth canal to then enter the world again. Not even in the realm of sci-fi B-movies. Yet.


It was a question meant to draw an elaboration out of the Teacher. But even when Jesus explains that a man must have a spiritual birth, Nicodemus asks “How can this be?”


So convinced in his own ways that he was doing the right thing, it never occurred to him that he was spiritually dead and needed spiritual life. Jesus chides him. How could this teacher of Israel, Nicodemus, not know it? Perhaps that question resonated with Nicodemus for a long time. He thought he knew the Scriptures, he thought he knew what God wanted, but here was the Christ telling him about spiritual life and he was clueless.


And here is Nicodemus and without a context to tell me differently, he’s the first Pharisee to hear John 3:16. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” He probably had more questions.


I think of another Pharisee (Acts 9) who was confronted with the question: ‘Saul, Saul, why do you persecute me? And asking his own question, ‘Lord who are you?’ I reckon Paul knew the answer as he asked the question.

I like what the EE3 material has as diagnostic questions for the Un-Believer:


Do you know for sure…if you had to die tonight…would you go to heaven?


If God had to ask you why you should be admitted entrance to heaven…what would you say?


I like the rhetorical question Scripture has for the Believer:


What, then, shall we say in response to these things? If God is for us, who can be against us? (Romans 8:31) Sin is no longer an impediment for us in walking His way. God is for us, we’re on His mission (if we’re not, we should be) and He is backing us all the way.

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